Finding Hope in the Gospel of John

As we continue our journey through the Gospel of John, we encounter profound truths and transformative encounters with Jesus. In this blog post, we will explore four pivotal verses from John’s Gospel—John 17:3, John 18:36, John 20:17, and John 20:31—and discover the faith and hope they inspire within us. These verses not only reveal the depth of Jesus’ identity and mission but also call us to embrace a life-changing relationship with Him.

And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. - John 17:3

A Glimpse of Eternal Life:

In John 17:3, Jesus shares a powerful insight into what eternal life is. He declares that eternal life is not merely an unending existence but rather, it is knowing the one true God the Father and Jesus Christ whom He sent. This verse reminds us that eternal life isn’t some distant future only to be experienced after death, but it is a present reality through our relationship with Jesus.

How does the concept of eternal life being rooted in knowing God impact your understanding of salvation and life’s purpose?

Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” - John 18:36

A Kingdom Beyond This World:

In John 18:36, Jesus proclaims that His kingdom is not of this world. His kingship transcends earthly powers, and His mission is beyond any sort of worldly ambitions. This verse invites us to reassess our values and seek a kingdom that aligns with the eternal purposes of Christ.

In what ways can we actively prioritize the values of Christ’s kingdom in our daily lives and interactions with the world?

Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” - John 20:17

From Mourning to Mission:

In John 20:17, we witness a powerful encounter between Jesus and Mary Magdalene at the empty tomb. Jesus instructs her not to cling to Him but to go and tell His disciples. This moment marks the transformation from mourning to mission— it was a call for Mary to share the good news of the resurrected Savior. As we shared last night, the relationship had changed. There was still work to do.

How can Mary Magdalene’s response to Jesus’ instruction inspire us to be active messengers of the gospel, bringing hope and life to those around us?

But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. - John 20:31

Believing for Life:

John states the purpose of writing his Gospel: “But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31, ESV) This verse is the heart of the Gospel of John—to lead us to faith in Jesus as the source of life and the Son of God. Believing this brings about our salvation.

How has encountering the various signs, miracles, and teachings of Jesus in this Gospel influenced your perception of His identity and divine mission? How does John’s Gospel inspire you to place your faith in Jesus and experience the abundant life He offers?

Conclusion:

In the Gospel of John, we find an invitation to know Jesus in a deeply personal way—to know Him intimately and experience His redemption power. Through faith in Jesus Christ, we access the eternal life that begins here and now—a life rooted in knowing the Father and the Son.

As we meditate on these verses, let us reflect on the richness of Christ’s identity and mission. He offers us a kingdom that transcends this world and calls us to embrace a life of purpose and mission. Just as Mary Magdalene was commissioned to share the good news, we too are called to be bearers of hope and agents of God’s love in the world.

Questions for further reflection:

How can we cultivate a deeper intimacy with Jesus and experience the reality of eternal life in our daily walk with Him?
In what ways can we align our lives with the values and mission of Christ’s kingdom, even amidst the challenges and pressures of the world?
How can we respond actively to Jesus’ call to be messengers of hope and life, sharing the transformative power of the gospel with those around us?
How does the purpose of John’s Gospel, as stated in John 20:31, inspire you to believe in Jesus as the Christ and experience life in His name?

May the Gospel of John continue to inspire us, strengthen our faith, and fill us with hope as we walk with the risen Savior and follow His leading in every aspect of life.

Don’t Just Stand There!

Sermon notes for the video teaching – 05/21/2023

How many times have you been mesmerized by something, so captured by it that it was like you were in a trance?

The word “mesmerize” dates back to an 18th-century Austrian physician named Franz Anton Mesmer (1734-1815). He established a theory of illness that involved internal magnetic forces, which he called animal magnetism. (It would later be known as mesmerism.)

Mesmer believed that good physical and psychological health came from properly aligned magnetic forces; bad health, then, resulted from forces essentially being out of whack. He noticed a treatment that seemed to work particularly well in correcting these misaligned forces.

It involved giving his patients medications with high doses of iron and then moving magnets over their bodies (Goodwin, 1999). During these treatments, Mesmer’s patients would go into a trance-like state and emerge feeling better. He saw this as substantiating the success of his therapy.

Of course, the medical community eventually debunked Mesmer’s belief that this was some sort of medical power or treatment, but still, we can find ourselves today in a state of trance about some things.

Often, we may find that we don’t know how to break free of this trance state.

Imagine yourself on the shore of the lake with the disciples of Jesus when Jesus ascends into Heaven. Can you imagine standing there in a trance-like state, not being able to make yourself move?

Let’s read today’s Word and we’ll see where this leads us.

Scripture

In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The Ascension

6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Acts 1:1-11 ESV

Background of Acts

First off, this is the beginning of a new writing by Luke, a physician, and companion of the Apostle Paul. He is likely a gentile man, and his writing dates back to around 60 A.D.

He’s actually writing a letter to a friend, possibly a high-level Greek named, Theophilus.

He even mentions that this is his second book, referencing that he had already dealt with all that Jesus had said and done until His ascension. And in Acts 1 he begins there telling Theophilus of Jesus’s death and resurrection and His appearing during 40 days time to the disciples.

Within this letter, he tells the story of the beginning of the Church and his and Paul’s activities, along with the other disciples in these early days following Jesus’s ascension into heaven.

Jesus’s Words

Jesus, tells the disciples before ascending, to stay in Jerusalem until they receive the Holy Spirit, and the Holy Spirit will come upon them giving them power. And He says “You will be my witnesses in Jerusalem, Judea, Samaria, and to the end of the earth.”

So He says:

“Stay where you’re at until you receive the Holy Spirit.”
“You will receive power.”
“Then you will be MY witnesses.”
“To Jerusalem, Judea, Samaria, and to the end of the earth.”

The Trance

Luke then says that while Jesus was ascending into Heaven, the disciples watched and were left “gazing” into Heaven while He went.

I’ll call this their trance phase.

It isn’t until the two men appear next to them asking, “Why do you stand here looking into heaven?”

Notice, the men didn’t give the disciples any further direction, they just asked the disciples why they were still standing there. But the intent in their question was likely to get the attention, or to help the disciples “snap out of it.”

It’s like you telling someone to do something and when you go back to them a couple of minutes later their attention is still affixed on what they were doing when you gave them the task to do.

Like me hearing Allison ask me to do something but I sit there another minute or two to finish a segment of a TV show and she has to come back in and remind me. If she hadn’t come remind me, what might I have done?

I would have forgotten! I would have remained mesmerized, or in a trance focused on what I was into and not her needs.

Jesus Told Them

So without saying it, these two men, in their question, were reminding these entranced disciples, “He told you what to do, so get to it.”

If it weren’t for these men capturing the attention of the disciples, they might still be there today! Probably not.

However, it is true in our own Christian lives, that we too can become mesmerized with being in the faith to the point of not sharing, or doing the work of the faith.

We can get stuck in just trying to draw closer to Christ through knowledge, and trying to know more about Him, to the point of not actually living for Him.

Even the new believer can come to Christ for salvation and have this great desire to grow closer to Christ through delving into the bible.

There’s nothing wrong with these things either, as I too suggest these activities for new and old believers. We must be in the Word. We must know that it is an important part of growing in our faith.

However, we mustn’t get stuck there.

This was one of the problems of the Pharisees. They’d become obsessed with the Law, which in itself wasn’t bad, but to the point where they missed the relationship with God, the work of God in loving others and doing good works for others.

Their concern had become about not doing bad things to the extent of not doing the good works God had planned for them, and neglecting to do good deeds for the community of believers.

Before ascending to Heaven, Jesus told these disciples…

After they were to receive the Holy Spirit they would have work to do. They would be witnesses “to Jerusalem, Judea, Samaria, and to the end of the earth.”

In essence, this was from their hometown, their home state, their nation, and to the rest of the world. And this is the same command, and way, you and I are to work towards spreading the Gospel.

WE Have Work To DO

Jesus doesn’t say, “Keep to yourself. Keep your faith silent, it’s just between you and me, no one else can know.”

No, He says GO! Do! Make and baptize disciples in the Great Commission as we looked at last week. In other words, “Be My witnesses, at home, in your community, in your city, in your state, and progressively support or make me known to the rest of the world.”

What’s God’s Will for My Life?

Many of us, at some point or another, are asking this very question. Of course, many of us are more concerned about our own everyday life than the “ultimate/non-specifically us-defined” purpose or will.

You’re not going to find your future mate or future career listed in God’s Word most likely. But you will find things such as the traits you should have and you should seek in your future mate, or your future career.

What you will also find are explicit commands in how you are to live, and how you are to serve the Lord, being a witness in all you do.

Listen to these words:

Matthew 28:19–20 ESV

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 5:16 ESV

In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Romans 12:11 ESV

Do not be slothful in zeal, be fervent in spirit, serve the Lord.

James 1:22 ESV

But be doers of the word, and not hearers only, deceiving yourselves.

1 Peter 4:10 ESV

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace.

The One Anothers

Love one another (John 13:34-35; John 15:12, 17; Romans 13:8; 1 Thessalonians 3:12; 1 Peter 1:22; 1 John 3:11, 23; 1 John 4:7, 11-12).

Serve one another (Galatians 5:13; 1 Peter 4:10).

Bear one another’s burdens (Galatians 6:2).

Be kind and compassionate to one another (Ephesians 4:32).

Encourage one another (1 Thessalonians 5:11; Hebrews 10:24-25).

Pray for one another (James 5:16).

Submit to one another (Ephesians 5:21).

Forgive one another (Ephesians 4:32; Colossians 3:13).

Build up one another (Romans 14:19; 1 Thessalonians 5:11).

Show hospitality to one another (1 Peter 4:9).

Bear with one another in love (Ephesians 4:2; Colossians 3:13).

Teach and admonish one another (Colossians 3:16).

Jesus teaches to care for and to do for the least of these…the poor, the lonely, the homeless, the outcast.

He says when we do these things we do them to Him.

What better witness is there than that?

When starting Innovate Church, doing what the Scripture say for us to do was to be the DNA of our church. We were, and are, to be in the world doing these commands Jesus has given us, making a difference in local communities as His witnesses.

Paul reminds us to carry each other’s burdens, to pray for one another, to share with one another, and not merely look after our own interests but to the interest of others.

And the Bible is so clear on so many other things, as Paul reminds us:

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Ephesians 2:10 ESV

You Have a Purpose, You Have Work to Do

Every one of us, no matter our situation, no matter if we are homebound or free to go where ever we desire, has work to do. We have been given a purpose to live out.

Our purpose is to make Him known to the world by being His witness, by doing the works He commands in His Scriptures, to those nearest to us to those we may never see face to face on this side of eternity.

We cannot be a Holy huddle, we have to move out of the proverbial building, and into the streets and workplaces to spread the Gospel, to do good deeds, so that others may know and become part of the Kingdom of God as you and I are.

Let us hear the call of the two witnesses at Jesus’s ascension calling out to the disciples, “Why do you stand there looking to the heavens?” Go! Do! Make Him known. Be witnesses in all that you do, and do it with purpose.

His Return

Jesus will be returning soon. It may not be in my lifetime or yours but the truth is, as we see stated here to the disciples, He will come again.

When the Master returns He shall find His servants being about His work.

The Messiah Weeps

Sermon notes from Palm Sunday 2023 – video here

Luke 19:28–44 ESV

Today, around the world much of the Church will be singing and praising God just as those praised Jesus on this day some 2,000 years ago.

At first it seems as though it is indeed a glorious day as we read of Jesus riding the donkey into Jerusalem from the Mount of Olives.

The Bible even has the headings often written, “The Triumphal Entry.”

With such headings, you’d be led to believe this was indeed a happy and celebratory day.

The People Celebrated

For many at the time, they’d believed the Messiah was ready to take over! This was the moment they’d been waiting for.

Earlier in Jesus’s ministry His own brothers tried to convince Him to make Himself known, to show the world you might say, that He is who He says He is.

And His response to His brothers at that time was:

“The right time for me has not yet come.

The world cannot hate you, but it hates me, because I keep telling it that its ways are bad.

The right time has not come for me.”

Like His brothers, His own disciples were excited because this was the moment He was going to go into Jerusalem as the King to take what was rightfully His, and theirs.

They thought He was going to retake the City and sit on David’s throne.

The bible informs us, that as He was heading down to Jerusalem from the Mount, as He drew near,

He wept over the city.

He Weeps Over Jerusalem

Image by Enrique Simonet, 1892

HE weeps saying, “if you had only known the things that make for peace.”

Instead, HE weeps because He knows judgment is coming upon them. He weeps because there will be no peace for them now.

When He is gone from the earth, Jerusalem would be ransacked by the Romans some 40 years later near this same time of year. There was to be no peace for them.

So, He weeps over His people.

He weeps over you and I when we don’t believe or don’t obey.

Sometimes we tend to think He gets angry at us for not obeying Him.

I think instead, He weeps because He knows what could have been for us if we’d obeyed.

He weeps over those of us that have tasted His salvation only to turn away from Him for other idols in our lives.

His desire is always for us to turn and be saved. To endure until the end He often says, to leave the old life behind and be the new Creation He makes of us.

He weeps because He knows our hearts, and He knows who truly loves Him and who is simply going through the motions for attention.

He weeps because He knows the price that has to be paid for His people. The price He paid for you and I.

The prophets of old had it right, the Messiah was coming, and on a donkey.

And the people believed, at least for a moment, that Jesus was He.

But in a week’s time, all that changed.

He Knew

Jesus knew it would.

He knew His people, some of them His very own disciples, would fall away. They would not only reject Him, but cry out for His blood.

So He wept.

His weeping was due to the future He knew they would face because of their rejection.

He Still Knows

He still knows.

He knows that many will proclaim Him their Savior one day only to reject Him on another.

He knows that many will call Him Savior yet still choose to live a life that doesn’t glorify Him.

He knows, and He weeps, because some of you will still, like the those Pharisees that were jeering Him that day, you will remain hardened against Him, blind to your own need for Him.

He weeps, because He knows some of you will face the fire of Hell because you have been blinded to the truth that God has offered you grace and forgiveness through His own Son.

He takes no joy in knowing there will be some that will suffer for eternity. So He weeps for you.

We Should Weep

Friends, we should be the ones weeping.

Weeping because we know it is on account of us that Jesus had to endure the beatings, the Cross, and the grave.

We should weep because He loves us enough to suffer all of that for us.

As He says of the rocks, we should cry out, “Hosanna in the highest! Blessed is the King who comes in the name of the Lord!”

Have You Weeped

Friends, have you cried out to God to save you?

Have you weeped over your own sins?

Cry out to Him now, and ask for His forgiveness.

No longer make Him weep over you, instead let Him rejoice over you for coming home to your Savior.

Going a Little Deeper

I wanted to share a few words with you, sort of a behind the scenes if you will on this day for our Lord.

The Prophecies He Fulfilled

Zechariah 9:9 ESV

Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.

Isaiah 62:10–12 ESV

Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples. Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, “Behold, your salvation comes; behold, his reward is with him, and his recompense before him.” And they shall be called The Holy People, The Redeemed of the LORD; and you shall be called Sought Out, A City Not Forsaken.

Why did Jesus ride a donkey?

In Biblical times, it was common for kings or important people to arrive by a procession riding on a donkey. The donkey symbolized peace, so those who chose to ride them showed that they came with peaceful intentions.

Why did they put their cloaks and palm branches on the ground, (also waved)?

It was common practice to lay them down before the new king when he was announced: 2 Kings 9:13

2 Kings 9:13 ESV

Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, “Jehu is king.”

Did they believe He was the Messiah?

Blessed is the coming kingdom of our father David. Mk 11:10

Mark 11:10 ESV

Blessed is the coming kingdom of our father David! Hosanna in the highest!”

It was His disciples, the multitude, that were crying out. The Pharisees wanted His disciples to quiet down.

Luke 19:40 ESV

He answered, “I tell you, if these were silent, the very stones would cry out.”

David and the Mount

It is interesting to me that we have Jesus descending from the Mount to go into Jerusalem, when His ancestor King David, ran from his own son, Absalom, up the mountain in fear and weeping himself.

What was this “Hosanna” saying about?

Listen to Psalm 118 and see if you can figure it out.

Psalm 118:19–26 ESV

Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. This is the gate of the LORD; the righteous shall enter through it. I thank you that you have answered me and have become my salvation. The stone that the builders rejected has become the cornerstone. This is the LORD’s doing; it is marvelous in our eyes. This is the day that the LORD has made; let us rejoice and be glad in it. Save us, we pray, O LORD! O LORD, we pray, give us success! Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.

It translates to “save us,” and it would seem to be a pronouncement of knowing that Jesus was the Messiah they had been seeking.

They recognized He was coming in the name of the Lord.

Watch the sermon here.

Discipleship Lessons from Gardening

Sermon notes on our Parable of the Sower series from Mark 4:1-20.

This series was applied to the work of disciple making. We spent four weeks on the parable and you can find the full teachings on our YouTube channel. Below is mostly sermon notes from the last teaching today but with a little background on the other soils from the parable as well. Feel free to comment, ask questions, or discuss.

My First Gardening Experience

Quite a number of years ago, I tried my hand at growing my first garden. I cut the grass off the top of the soil with a shovel and then using a hand hoe and rake, I tried “tilling” the soil a bit. I may have tried adding some fertilizer but I honestly don’t recall. However, after planting seeds and giving it a few weeks, I had little seedlings popping up through the dirt look as pretty as ever.

As those little seedlings began to grow, my excitement did as well. I couldn’t wait till they’d begin to put on “big leaves” and one day produce some fruit to eat. Eventually though, my excitement turned to aggravation. Along with the little seedlings, almost as if overnight, the grass and weeds began to grow all around my pretty little garden patch. I could see there was no winning the battle against them. Apparently, I hadn’t prepared the area well enough nor did I remove all the weeds and grass enough for my little garden to grow.

The Parable Explained

Jesus speaks of gardening in His parable of the Sower. In the parable, He speaks of a farmer sowing seed and says some fell on the path and was stolen by birds. Other seed fell on the rocky soil, sprung up quickly only to wither when the sun hit it because it had no roots. And yet, other seed fell among the thorns and the thorns choked out the plants that grew up. Then there was this other seed that fell in good soil and it grew and produced grain, some thirty times as much, some sixty times, and some a hundred times as much as was planted!

Jesus explains that His parable is about the Word of God being sowed into the hearts of men (and women). Some it can barely penetrate their hearts because they’ve become hardened to it. And He says Satan steals it. The seed that fell on the rocky ground was indicative of those that hear the Word, receive it with joy, and are glad. But then they do not persevere in the faith due to the trials and persecution for the Word that comes against them. And the seed that fell among the thorns? It was likened to those folks that receive the Word but then are lured away by the temptation of riches and the cares of the world.

Making Disciples

The parable is about making disciples and producing the fruits of repentance and the Spirit. The fruits of repentance is the turning from unbelief and sin to the Lord for salvation, and the fruits of the Spirit are those gifts that are expressed through the saved soul by the Spirit of God…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22). These are the fruits the disciple of Jesus should be producing.

So how does this effect making disciples? Well, I believe, like my garden, the lesson is in the soil, the preparation, and the nurturing of new disciples. You see, making disciples is not an easy task, like gardening isn’t easy either. Both can be hard, slow, and dirty. But, to produce fruit, one must be up to the task and use wisdom in doing so.

I did a 4-week video teaching on the subject if you want to go deeper, but I’m going to try and save you a little time by summarizing four weeks of teaching into one blog post here. Sound good? Cool!

The Hard Soil

The “beaten path” here is the one whose heart is nearly impenetrable due to the circumstances of life they’ve experienced hardening them to the Lord. They’ve been beaten down, and now have been hardened to anything concerning God. It doesn’t mean they can’t be broken; we can try and create cracks in the ground, using God’s Word, His commandments, and pointing out how we have all sinned, showing them the mirror of God’s Law and the salvation offered through Christ.

But, be forewarned. This is truly a hard nut to crack and should usually be dealt with by an experienced “gardener,” (gifted in evangelism). But I’ll dare say we should not simply give up on them! Pray for them for sure, in fact pray for all that need Christ before trying to disciple them!

The Rocky Soil

The rocky soil is the person who has no root, and the sting of hardships in life keep coming at them and has caused them to question the faith. Their initial joy is gone because they thought salvation meant their troubles would end, that they would now experience prosperity and peace in this world. For these folks, and anyone we desire to disciple, we have to be clear about the commands of Jesus and how He warned His followers that troubles and trials would come. We need to try and help them develop roots to protect them against the storms of life by helping them to go deeper into the world and make a deeper commitment to the Lord.

Weeds and Thorns

This is the seed that is choked out by the weeds and thorns of this life, those desires for things and riches of the earth. These wannabe disciples want to accept Christ but still live for the world. They’ve not crucified the desires of the flesh and instead are chasing after the wind. They are lured away by the advertisements of this world, offering them just what they need to have a good life.

If they are the disciple under our wing, then we want to help them to turn off the ads so to speak, to protect themselves from the things the world offers and desires to use to cause division as well. These need to be correctly pointed to the truth that dear old Solomon found…nothing is fulfilling without the Lord.

The Fruitful Spoil

The last of the soils is the fruitful soil and this is the goal of every gardener and disciple maker. It is also what we disciples ourselves desire to be!

My next year of gardening went better. I decided I needed to start fresh, in a way that I could control the environment of my plants. So, I built raised beds for my garden, filling them with fresh black soil and fertilizer. I controlled the soil, had no weeds to worry about, and had an available water source at hand as well. All that was left was to keep the plant supported through their growth and watch out for the pests that would occasionally attack them. Because of this care and wise gardening, I produced the most fruitful of small gardens. I had so much I was giving tomatoes, cucumbers, and hot peppers away!

I believe this taught me the key to helping make disciples and produce the fruit in my own life that Jesus desires of us. I want to be, and produce, fruitful disciples.

In His parable Jesus says this soil, with the seed sown into it, produces grain, or bears fruit, thirtyfold, sixtyfold, and even a hundredfold. This is what a farmer would call, “fertile ground.” Fertile ground is of course where good crops can grow. It contains the right atmosphere the right nutrients, and all the right support materials.‌

Discipleship is about more than getting someone to say a prayer. It is about helping lead another in the right way to live under the reign of Jesus in their lives.

Apprentices

Some say that the better word for making disciples may be “apprentices.” This is more closely aligned with what Jesus did with those first disciples. He taught them, but He also sent them out to be apprentices of His.

‌Paul did this with Timothy.

‌An apprentice learns by hearing, by watching, and then by doing. They are sent out to try the new skills they’ve been taught. So, if we consider this idea of apprenticing along with the seed sowing parable, what does that mean for us as disciple makers? What does it mean for us as disciples of Jesus ourselves?

‌

The Environment

‌When sowing the Seed of God’s Word, we need to make sure the environment is right. For me and my own raised bed gardens, I was able to create the right atmosphere, the right soil conditions, for the plants I was planting.

‌How can we apply this to our own planting efforts?

‌Remember, it starts with fertile soil. It’s hard enough work in itself, but it is all the more difficult if the soil is like those other soils we’ve already looked at in the parable.

‌In sharing the Gospel, in seeking new disciples, we can’t just speak about Jesus anywhere and at any time and expect fruit to just pop up. The environment must be right.

When I used to drink, I was the best evangelist, or so I thought. I had the courage, false courage mind you, to share about Jesus to my friends, but the environmental conditions were wrong.

‌I myself was wrong of course, living in two worlds.

In years past, this “environmental change” was often done by inviting folks to a revival church service, or now, today, we may invite them into a regular Sunday at some churches so that the atmosphere, and the environment, could be controlled and made conducive to creating that emotional response inside a person.

‌I’ve even wanted to use music or some other media, or even a story, to help “soften the soil” you might say.

‌But the truth is, this may work well enough to get one to say the Sinner’s Prayer, or maybe come back to church again, but I’m afraid too often, you end up with one of the other soils Jesus speaks about. Usually the rocky soil or the weedy soil, cuz there’s no root to their faith.

‌‌Man can’t live on bread alone, Jesus says. Bread has no real sustenance, we need real food. We need more than a one time prayer or Sunday church service to grow and be fruitful disciples.

‌‌I too want you, if you’re not saved yet, to say the prayer. But I also know, and honestly most Pastors know, that’s not the end of it.

‌

Repentance

‌This is where I believe repentance needs to be taught and encouraged. Jesus said, “repent and believe.”

‌‌You see, sometimes in gardening we have to transplant little seedlings from indoor protection to the outdoors. This takes patience for one, as well as knowing the right time. In the Spiritual life of a new believer, many aren’t prepared for the outdoors yet. Many have believed the Gospel, but they’ve not come out of the old environment. When they’ve repented, turned from their old lives, then they’re ready for real salvation in Jesus.

‌The Sinner’s Prayer is more than a prayer, it is a dedication to, an agreement to persevere in Jesus.

‌The bible often speaks of believing in Jesus, and this leads to salvation. But to believe in Him, the bible means we are to trust Him, not just believe He exists, or even that He is who He says He is. To believe in Jesus, to have a faith that saves, is to give Him all of your trust, all of your faith, to place the bet that in Him you will find true life in this world and the next.

‌‌Disciples may need to leave friends behind, family behind, work conditions behind, and maybe even find themselves alone for some time as they leave the old environment of temptation and sin to live in the new ground of faith and obedience to Jesus. ‌‌Until you leave, or until you help your disciple to leave the old environment behind, spiritual growth will be stunted.

This is good soil, this is fertile soil that will allow the seed to grow into a new plant.

‌

Soaking It Up

‌The goal of young seed should be to soak up nutrients, right? You plant it in the ground and then water it and feed it nutrients in the hopes it will soak it them and grow. A new disciple is often like that young seedling or plant. They’re hungry and need to be fed the right nutrients. Maybe they’re asking questions of you about Jesus, God, or the Bible.

This is great if so! Make sure you take the time, especially if you don’t know the answer right off, to share with them your thoughts or find the answers for them.

‌They’re usually hungry for God’s Word cuz this new relationship with God they are experiencing makes them want to get to know Him better. Give them the Word, point them to an app, give them a bible, invite them to a bible study with you, or just make sure you have time to spend together in the Word with them.

‌Feed the new plant wisely. Too much fertilizer can hurt the plants too! Be patient but supportive.

‌

Soaking and Sprouting

Do you know anything about growing crops by soaking and sprouting? I read about this earlier; soaking some food items, like beans for instance, to make them sprout. Basically, you just soak them in some water for a time, in order to ultimately lead to a sprouted product. This soaking and sprouting process helps with nutrient absorption, human digestion of their fruit, and nutrient density.

‌‌We want new disciples to sprout! We want them to grow by absorbing all of God they can. And the truth is, when you’re helping one to grow, you’ll find you grow with them, you too will sprout new leaves, new buds, new flowers.

‌This process, in gardens, also helps the new seedling to grow new roots before placing them in the ground, so it can soak up more nutrients. The more nutrients it soaks up the more dense and healthier it becomes. For the new disciple, the more rooted we become, the better able we are to withstand the trials and temptations of life in this world trying to pull us from our faith.

‌

Soaking and Baptism

‌Maybe this soaking is where Baptism comes into play for us disciples.

‌It is similar to Jesus’s words about a grain of wheat…

John 12:24 ESV

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

When a new disciple is baptized, it is as though they have been “buried” with Christ, or cleansed by Christ, and are now able to become fruitful disciples.

‌There are stats on that show baptized new believers have a higher percentage remaining in the faith than those that weren’t.

‌‌Baptism is more than just a display of the faith, or outward expression, as we tend to say of it, but it is a step of obedience to Christ, along with, I believe, a Spiritual transformation process. While not required for salvation, I believe it is required for our growth in the faith.

‌

Further Care

Like my raised gardens, once I’ve done all the work with the environment, and given proper nourishment to the plants, or disciples, I find that it is easier to protect them. Weeds stand out against the new growth that has had some time to grow up a little.

‌Remember in my previous garden attempt, I couldn’t tell the difference between the seedlings and the weeds. However, a true disciple, even a new disciple, when raised up properly, can better see the weeds and thorns coming at them. Once they’ve become separated from, repented from, the old environment, it is easier to defend and stand against the trials and tribulations. It is easier to withstand the scorching and hard winds of the trials of life, because they’ve had time to become rooted in the Vine of Jesus.

‌‌John 15:5 ESV

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

‌‌When we abide in Him, we are protected from the elements of this world. They may hurt us, but they will not destroy us.

‌John 10:28 ESV

I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

The Right Lighting

‌There is one more thing we must have when properly sowing seed into fertile soil.

‌We must have the right Light. Very little will grow in the shadows. When I built my raised gardens, I did so in the most lighted area I could, because truly, it is the sun that gives flavor to your fruits. The same goes for the life of Jesus’s Disciples.

John 8:12 ESV

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

‌

Disciples cannot grow in the dark. They must have the Light of the world within them. It is the Son, the Light of the World, that makes us fruitful disciples.

Disciples cannot grow in the dark. They must have the Light of the world within them. It is the Son, the Light of the World, that makes us fruitful disciples.
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Closing

To be fruitful, is our task in this world. If we want to bear fruit, and if we want to raise up other fruit bearers, we need to make sure we are connected to the Vine, Jesus.

‌We need to make sure we have repented and are repenting.

‌Make sure we’re careful of our own environment.

‌Soak up all his nutrients we can through prayer, Word, and service to the Lord.

Your purpose, and my purpose, is to bear fruit in this world. Fruits of our own discipleship and fruits in making other disciples. And may we all be about this for the glory of Christ.

Seeing and Perceiving

Sermon Notes – February 19, 2023

Getting Older

‌I don’t know if you heard or not, but I’ve always heard it said that our forties are the decade of change, or where “everything falls apart.” I’ve personally done pretty good, but I did begin my forties being more active than I am ending them to say the least!

‌In my early forties, I’d still play basketball with youth from church, run and play every game with them, and even challenge some of them to race me on foot. And I usually won the race.

‌I worked out 3-4 times a week, on most weeks, and rarely felt tired. In fact I felt like I had more time in my day than I do today.

‌However, somewhere in my mid-forties I suppose, things began to change. I’ve developed bursitis in one of my knees, making it hard for me, at times, to get down on them without feeling a shock through my legs.

‌So for my photography I was doing, there was no more dropping to a knee to get that low shot. As for basketball, I’d still play early on, but my knees and legs would indeed be sore for days!

‌As for working out, I was honestly doing pretty good until the pandemic, but now, time, I just don’t see where I have it.

‌Time seems to simply fly by. It’s like there’s almost too many things to do and little time to get it done. I’m always having to “fit” something in as best I can. Oh, and I want to rest more often!

‌This past week has truly been an eye opener for me too! I’ve always prided myself on having great eyesight, being able to read just about anything from a distance, and the smallest of fine print. However, lately I’ve been noticing some changes…the eyes not reacting as easily going from my phone to the TV, or being able to read fine print on packages, nor my old favorite bible.

‌So, I thought, I’ve got eye-care insurance, and maybe I should go just to get told I’m all good, normal aging, etc.

‌Well, I’ve not looked at an eye chart in nearly twenty years until Monday. And then when she told me to cover one eye and tell her what I could see! Well, that was for sure an eye opening experience.

‌It was then I realized I had a problem. I couldn’t see as well as I could for so long, and yep, I need glasses. Not just any glasses mind you, I need progressives…a more modern name, and evolution, of “bifocals.”

‌So, I’ve had a lot of revelations this week about just how bad my eye sight has become as Allison has had me “trying on” some of her glasses. It has been a tough week facing this reality.

I’ve been using these to help me read easier…now that I know I have a problem!

These were part of the key to helping me see I wasn’t perceiving things correctly.

Sermon

‌You see, what I thought I was seeing properly, I in fact, haven’t been seeing clearly for some time now. I wasn’t perceiving how bad my eyesight had gotten. To be honest, I probably didn’t want to see it or perceive it properly.

‌I believe that’s a truth with many that pick up a bible today, or have someone tell them about Jesus.

Most all of us can read, or we can hear properly, but we’re not perceiving or understanding the message, or as Jesus says in today’s Word, “the secret,” within the message of His parables.

And the problem is, some of us simply don’t want to perceive or understand our own standing before God.

‌I believe our text in today’s Word has to do with not only hearing, or seeing, but also understanding and perceiving.

‌What do I mean by this?

‌What does it mean to us? To you?

‌What should we learn from these Words of Jesus?

‌Let’s look at today’s Scripture and then we’ll unpack it some and hopefully learn and be encouraged by it.

Scripture

‌Mark 4:10–12 ESV

And when he was alone, those around him with the twelve asked him about the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, so that “ ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’ ”

‌

You may ask, “What’s a parable?”

A parable is just a story with a lesson hidden within it. Jesus often used items or experiences His listeners could relate with.

Next week, we’ll be looking at the parable of the Sower that is actually what sparks Him to explain His usage of parables to the disciples and those with them.

‌Like me using my own story of my failing body to introduce today’s Scriptural lesson, and this lesson will unfold as we continue. My parable might be a longer experience, but could have been simply put into a few lines…but I’ve got a sermon to give right?

‌‌But before we jump into the parables of Jesus, it was good to begin here with His “Why?” for using parables.

A Secret

Jesus explains to His listeners that they have been given the “Secret of the Kingdom of God,” but those outside of His disciples are being given parables.

‌You see, for every thing in life, and here in each parable, there is both a physical and a spiritual world.

‌Like I mentioned earlier:

‌Most all of us can read, or we can hear properly – these are the physical abilities we have.

‌But Spiritually speaking, or even simply intellectually speaking, we cannot all perceive or understand the same.

‌As a Leader

‌I’ve been a leader in my career for years, and that means a lot of training and explaining things so my employees can both perceive and understand what I’m trying to teach them so I receive the output, or behavior, I need from them.

‌As a Parent

‌Like trying to teach a child sometimes, you have to use or find ways to help them understand the “secret” or “message” you’re trying to convey.

‌As Us

‌For most of us, there have been times where we needed someone else to communicate something to us in a way that we too can understand. We may have been the ones to cause someone else difficulty in teaching us something.

‌Well, the disciples were specifically called by Jesus to follow Him. And they were taught by Him personally, often. And to them, God had helped them to understand, through Jesus, the Spiritual world that exists.

‌Still we see them wrestle with the parables and Jesus’s teachings often as well. Similar to many of us. We may have grown up hearing and believing about Jesus, but we haven’t always, “gotten it.”

‌Some of us may still not be saved yet by that knowledge because we haven’t understood belief versus saving faith in Jesus.

‌Remember James, Jesus’s own brother (who once didn’t believe Jesus was God in the flesh), himself says, “even the demons believe and shudder,” when He is speaking about faith and works telling his hearers that faith without works was dead.

‌As we taught last week, faith should always be proven by our actions. The same goes for perceiving and understanding.

When we perceive or understand, not just seeing and hearing, we typically change the way we think or act, or believe.

‌Knowledge without acting on it is worthless knowledge right? Just like faith without actions.

‌So the disciples and those with them are the believers that have been given the “Secret” as Jesus says, to understanding the Kingdom…God’s reign on earth, through Jesus…and the Spiritual realm…knowledge that there is more than just the physical realm happening.

The Outsiders

‌Jesus says to you has the secret been given to, but parables are for those outside.

‌Jesus is saying, to His followers, they have received understanding but to those outside…those who do not follow Him and have done nothing but chastise and oppose His works and teaching, everything is in parables.

‌And He says…so that…

So That

So that…gives us the reason or the purpose, it answers, “Why?”

‌It’s like answering your child, or your employee, giving them the reason or purpose behind your teaching. So that you may learn to do right, good, etc.

‌Here Jesus is telling the “purpose” of His use of parables…”so that those outsiders, those that are against me, those that have been teaching the people wrong…so that…”

Mark 4:12 ESV

so that “ ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’ ”

‌They may see but not perceive, hear but not understand, lest…a word that is a negative statement…lest they turn and be forgiven…because they don’t see and perceive or hear and understand.

A Harsh Word

This is a troubling statement for many of us. We read it and we think, “why would God teach them in a way that they can’t understand to keep them from being forgiven? Doesn’t He want everyone to be forgiven?”

‌First off let me point out to you that Jesus is not teaching anything new here. In fact, much of, if not all of His teaching, is based on the Old Testament; the Law and Prophets, that the Jewish people had been taught since birth.

‌And here, if you have good eyesight and a Bible with footnotes, you may find it tells you that this is quoted from Isaiah 6. One of the major prophets in the Old Testament, that Jewish people would have held in high esteem. He was around 700+ years before Jesus.

‌Jesus is quoting these words in reference to God’s judgment on Israel…the Jewish people in the Old Testament.

‌In fact, again, and I can’t make this stuff up, we looked at the Fig tree parable, and we found in Isaiah 5 where God spoke of Israel as a vineyard He was going to judge, and destroy, because of their wickedness and idol worship.

‌Here we are today and Jesus’ is quoting from Isaiah 6, when Isaiah is given a heavenly vision of God on His throne and he sees the angels around the throne covering themselves for protection for God’s holiness.

‌Isaiah sees this and He says, “Woe is me, for I am a man of unclean lips.” He thought he was going to die right then and there.

‌Then, after this confession of his, an angel flies over to him and touches his lips and tells him, “your guilt is taken away and your sin is atoned for.”

‌So, his eyes are opened to the spiritual realm, he is given the vision to really see, the secret to see, and he confesses to God his sin…and we take from this his desire to repent/change… and then he receives God’s forgiveness.

‌I could preach on that a lot more, but I wanted to point that out as his own “seeing and perceiving” had to be given spiritually for the next part.

‌God speaks of sending someone, sending a messenger apparently, and Isaiah speaks some words you and I may have said before:

‌Here am I Lord, send me.

‌The Lord then gives him a message to deliver…

‌Isaiah 6:9–10 ESV

And he said, “Go, and say to this people: “ ‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”

A Message of Judgment

‌What is the message Isaiah is to give? It is one of judgment on a people that had decided to follow another god, and to turn their back on the one that had been their Creator and Sustainer through centuries prior.

‌The one that gave them prophets, His own Word, to keep them in line, on the narrow path we’d say today.

‌Jesus wasn’t giving a new message. He was reiterating an old one. One the people should have known. It was a former example of their wickedness.

‌The truth is, many, dare I say most of the outsiders were still of the same heart…they couldn’t see God in Jesus. And they didn’t want to.

‌It’s like me and my eyesight. I couldn’t see how blind I was until it was pointed out to me and I saw the difference using glasses. My eyes had to be opened, accepting the possibility, for me to see the reality.

‌When Jesus said, “Come and follow me.” The disciples willingly responded. When He preached, hearts were opened to accept and believe Him, because they sought the Messiah.

‌Like last week when He told the parable of the fig tree not producing fruit, He used the story of the vineyard owner waiting three years for the tree to produce fruit and it hadn’t, so He had said, “cut it down.” His judgment was at hand, and the message was repent now.

‌So could His teaching of parables, “lest they turn and be forgiven,” be His, God’s judgment on the people? It could indeed.

‌God is sovereign, righteous, and just in all His decisions. And He knows the heart of man, inside and out, and could pass judgment on any one of us knowing the truth of the evil within our hearts. So, our evil in us can cause our judgment righteously and justly.

Encouragement

“Where’s the encouragement in all this?” you may be asking.

‌Well, the encouragement is this. You’re listening to these words I am sharing right now.

‌Are you understanding them?

‌Are you perceiving your own need of God’s grace and forgiveness?

‌Do you see why God gave us Jesus, His own Son?

‌If you can say yes to these things, then you have said yes, or can say yes, to Jesus and receive His forgiveness.

‌Like glasses, and an optometrist, helped me see my need for glasses.

‌Jesus is the key that helps us to see our need of Him.

‌Without the Key, the parables are hard to understand.

‌The parables are condemnation for the willfully blind and hostile, but a blessing to those of us with eyes to see and ears to hear the Word of God.

‌So for you believers, take heart, He’s given you the keys to the Kingdom of God.

‌And to you outsiders still, He’s giving you one more opportunity to receive His forgiveness. You’re here and hearing me now.

‌But are you perceiving His Word in your heart?

Do you understand that you are a sinner at the hands of a Holy and righteous God, who has the right to condemn you now, but would rather you receive His grace through Christ Jesus His Son?

Do you want to not only see and hear, but also perceive and understand properly?

‌Don’t put it off any longer, listen and seek to hear Him while you still can.

Where’s the Fruit?

Sermon notes. Watch the recording on YouTube.

Luke 13:6–9 ESV

And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’ ”

Where’s the Fruit?

Do you remember, if you’re old enough, the Wendy’s commercials asking, “Where’s the beef?” We had so many laughs at these commercials when I was younger, always asking the tagline, “Where’s the beef?”

This is similar to Jesus’s answer to the question, “What is this parable about?”

Where’s the fruit?

It’s about the fruit of repentance. “Where is it?” He is asking.

You, I, and possibly His original listeners are also asking,

“What is it?”

That’s going to be our goal today. To determine what this fruit is, and if we have it. And if we don’t, how do we get it?

History of the Fig Tree

First off, why does Jesus use the fig tree as an example here?

Generally speaking, through much of the bible, the fig tree represents the Jewish people, Israel.

As always Jesus uses a parable about something familiar to the people He is speaking to.

It is likely they would have recognized the fig tree’s growth habits as well as the meaning of the fig tree being them.

He speaks of a man that plants a fig tree, the owner, who apparently has hired men that are the ones to keep and work the trees to maturity…to fruit bearing.

The owner comes to the vineyard where the tree has been planted looking for fruit and he finds none on it.

We’re given the facts that it had been three years, as he tells the vinedresser.

This is important because the fig tree’s normal fruit bearing begins in the first 2-3 years, so this tree is old enough to produce fruit but it hasn’t.

My Apple Tree

Maybe you can relate if you’ve grown something, took the time to do the work and it didn’t produce the expected results.

I’ve got an apple tree we planted…it’s never produced fruit.

The Vine Dresser

So we have the Vine Dresser responding to the vineyard Owner, pleading for one more year. On behalf of the fig tree, He is telling the Owner:

“Give me one more year to focus my attention on the tree’s care and see if it produces fruit next year.”

“If it works, then well and good, but if not, then you can cut it down.”

What Jesus doesn’t give us in the parable, is the outcome. Did the tree produce fruit? Or was it still bare the following year? And if so, what did the Owner do to it?

The Characters

As with any good example, or parable in this place, we need to know the who’s who right? That will help us determine the what.

We already said, the fig tree represents the Jewish people.

The owner then shall be God. He is the Creator of all things. And He is the Judge of all things.

The Vine Dresser then is Jesus. It is He that is pleading for mercy, for more time, for the fig tree, for the Jews.

What we can then learn from this parable is that the Jews had already been given grace by God, their Creation, they were the ones given God’s Law directly, and it was to them that the Messiah, the Savior, was prophesied to come.

That Messiah, that Savior, is Jesus, there in their midst.

Can we infer the three years of lack of fruit production to Jesus’s ministry lasting three years amongst these people? Possibly.

It would make sense, as He was constantly battling with them about their lack of belief, their lack of proper righteousness.

The Fruit of Repentance

What is the fruit then supposed to be of these Jews whom Jesus is speaking to as being fruitless?

It is the fruit of repentance.

Context always matters, and to get the context of Jesus’s teaching here we must go back to the previous paragraph and previous chapter. All of which are speaking the message of “repent for the time of judgment, or the Kingdom of God, is at hand.”

Much of the previous teachings are about how the people needed to be ready, have their lamps burning, be dressed, be reconciled, before the Master returns.

Tie that into this parable and it is the teaching that the time is at hand.

You’ve been given time, and yet you are still dead, fruitless. The Judge, the Vineyard owner is ready with the ax to chop down the tree and throw it into the fire.

What is the Fruit?

What is this fruit of repentance then you may be asking?

First off, repentance itself is defined as a change of attitude and ACTION from sin and unbelief to obedience to God.

So at its core, the fruit of repentance is change, from what you might have been doing wrong to doing right. From unbelief to belief, from disobedience to obedience.

A few examples of repentance, and what we night call its fruits from the bible are:

A mourning over sin, such as weeping, tearing garments, or wearing sackcloth.

Making restitution for wrongs committed.

Humbling oneself before those wronged.

These are found in the Old Testament.

In the NT we see:

Zacchaeus making restitution for the fraud he committed as part of his job, giving up to half his good to repay those he wronged.

Paul’s change was preaching the faith he had once been bent on destroying.

But notice the Hebrew definition included the word, ACTION.

You see repentance is not only in the mind and heart but should display itself, as we see by the examples listed, by ACTION.

You can’t claim to be God’s child, saved by faith in Jesus, if you aren’t changed or haven’t repented from previous sinfulness.

It’s like Jesus’s brother James says in James 2:14-26 where he contrasts faith alone versus works. Some may take his words to be in opposition of Paul’s teaching, and the primary Christian teaching that we are saved by faith alone.

James is saying the opposite is true, instead he is making the case that you can’t have faith and not produce good works, good fruit.

James 2:26 ESV

For as the body apart from the spirit is dead, so also faith apart from works is dead.

Today we have too many of us walking around claiming faith in Jesus but living as though He is in agreement with the sin in our life. Like we don’t need to repent, we just need to have faith.

Friends faith and repentance, just like faith and works, go hand in hand.

Faith should lead to repentance, and repentance and faith should lead to a changed life of obedience and good works…fruits.

For Jesus telling the Jews this parable, they thought they were saved by keeping the Law of God…which no one can perfectly except Jesus. And they didn’t have faith, believe, that standing before them was God in the flesh, the Savior prophesied, Jesus the Son of God.

Conclusion –

Where is the Fruit in Your Life?

So where is the fruit in your life? Are you a fruitless fig tree? Or do you have the fruit of repentance for God and others to see clearly?

The moral of the parable again is God has been gracious. As 2 Peter 3 tells us:

2 Peter 3:8–10 ESV

But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

This is Jesus’s warning to us all. The ax is ready at the trunk of those that have not yet repented and are not producing the fruit of repentance. It isn’t about just doing good deeds and it isn’t about just having faith.

You must have both, faith shall lead to repentance and repentance and faith to fruit, to everlasting life in eternity with God the Father, Jesus the Son, and the Holy Spirit.

Examine yourself and ask, “Do I have the fruit of repentance?”

If not, then as Jesus says, repent now, the Kingdom is at hand.

Give God your life through placing your faith in Jesus Christ.

It might hurt a little…

Like the fig tree in the parable, Jesus, the Vine Dresser, is going to need to root some things out of your life. He’s going to dig around and cut some roots. He’s going to make room for you to grow.

And He’s going to put some fertilizer in there to help foster deeper and better roots to reach the good nutrients, prayer, faith, bible study, Christian community, and more, to help you grow in maturity, in fruit production.

But He promises:

John 15:1-2, 4-6, 8-10

“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love.

Next Week‘

The Purpose of Parables

Mark 4:10-12

10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that

“‘they may indeed see but not perceive,

and may indeed hear but not understand,

lest they should turn and be forgiven.’”

Who Is Really In God’s Family?

We all claim to be God’s child, but are we really?

My family rarely does family reunions but my wife’s family has one every year. I’m not a fan. Not because I don’t like the people, but because there are always many there I don’t know. So I become self conscious.

Sometimes when we have family reunions we have to ask, “who is that? I didn’t know they were in our family?” Or, we have to get the rundown on how so and so married in, had kids, been living so and so place, and this is how they came to be. And sometimes we have that annoying, or different family member that no one understands or wants to be seen with right?

In today’s Words from Jesus, He has been teaching, as we are stilling looking at Matthew 12, where He’s been responding to the Pharisees and religious leaders about His power to heal, and their hard hearts.

As He is nearing the end of His teaching, word comes to Him that His mother and brothers want to see Him and talk to Him but they can’t get to Him. And He poses an astonishing question, and comments about His family that we’re going to dive into.

Matthew 12:46–50 ESV

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”

In Mark 3, prior to this Scripture, we see where it is possible that His mother and brothers were concerned for His well being.

Mark 3:20-21 ESV

Then he went home, and the crowd gathered again, so that they could not even eat. And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

Do you think this idea played a role in His family trying to get to Him?

It does sounds as if His family was just concerned for Him.

Now, I don’t know about you, but I would think that if my mother and brothers couldn’t get to me because of people I don’t know listening to me, I’d probably make a way for them to get closer, or at least send a proper message to them. But Jesus doesn’t.

Jesus responds as if they aren’t even His family, saying, “Who is my mother and brothers?”

Did Jesus just disown His mother? I mean I can see maybe disowning His brothers as they never did really seem to see what the fuss was all about surrounding Him. They hadn’t believed He was the Messiah to come at this point. But His mom? Remember it was her who nudged Him to miraculously fix the wine at the wedding situation, where He turned 6 stone barrels of water to 300 gallons of the best wine the party had ever tasted.

I don’t believe believe Jesus disowned His mother of course. But He did use the opportunity to speak about the family of God. And I believe He was making a point that being bound by our faith in Him was more important than any human relationship…even including the parental relationship.

The Important Concern

Look, we can all understand Mary’s concern for Jesus. Even though she knew who He was, as she was the one it was revealed to at her conception by the Angel, she was still concerned for His well being. A mother’s love knows no bounds right?

Was it her concern for Him not eating? How many mothers and wives out there worry that their spouse or son isn’t eating or drinking enough when the demands of work continue to pile on them? I joked with my mother-in-law Tuesday night because of the many times I’ve seen her continue to remind her husband to eat or drink while he’s out working in the garage on whatever project has been keeping him busy.

As for the brothers? I think they were just supporting mom! But maybe their brotherly love was their concern as well.

It was a messenger that told Jesus His family was outside wanting Him. So, He didn’t tell His family face to face to leave Him alone. But He took the opportunity to teach the messenger and those in His hearing, that what He was teaching in the moment was more important than His family’s concern for Him.

Interruption

In this moment, the family’s concern was an interruption for Jesus. He was busy teaching God’s principles, and God’s truths, and instead of His family listening to His Words, they were more concerned about their own earthly concerns.

I’m reminded of His Words to His mother and father when they lost Him in Jerusalem when He was twelve and His family had traveled to Jerusalem for the Passover feast. They lost Him for three days! And when they finally found Him, I’m sure His mother was beside herself asking where He’d been. His response then was just as astounding as it is here.

Luke 2:49

“Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”

I can only imagine what my mom would have said, or done to me, if I disappeared for three days and responded like this when she finally found me. But for Jesus, He mission one was doing the Father’s will!

And here again, it’s almost as if His family had forgotten the importance of Jesus’s mission here on earth. He came to seek and save the lost. He brought God’s Kingdom to earth, the grace of God in this moment to people most in need of His grace and truth.

No one will thwart the mission of God, including Jesus’s mother or brothers.

The Family

After His questioning about who is His family, He turns…

Matthew 12:49-50

And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”

Woah, wait a minute! Here are His mother and brothers?

He points to the crowd and says, “You are my family…” But we can insert an IF in that sentence. Because it is an “IF” you do the will of His Father, then you are His family.

Remember the context of His teaching here. He was being denied by the Pharisees and religious leaders. They weren’t going to accept Him as the Messiah, much less the Son of God, though He’d been clear in showing and teaching this was the case.

But, they thought presumptuously that because they were Jews, they were already God’s family. They were descendants of Abraham, Isaac, and Jacob, (later renamed Israel). They were God’s family through blood right?

How many people today walk around saying they are God’s child, yet they never obey a Word He has said. Much less their acceptance of Jesus as His Son, they don’t even believe the Bible, God’s Word. We’re all God’s children right? Well, I got news for you.
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We’re Not

We’re not all God’s children.

Elsewhere in the Gospels, Jesus is very clear when He tells the religious leaders:

John 8:42,47

Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

This was the claim of the Pharisees, “Abraham is our father.” This is their great ancestor whom God made a covenant with to bless him and make from him a great nation of peoples.

Notice Jesus says, “If you were Abraham’s children, you would be doing the works Abraham did.” Abraham was obedient to God. These Pharisees are not. They are all about themselves, about looking good on the outside while inside they were evil. Jesus had pointed this out many times.

Their actions prove who their father is, and Jesus lays it out clear for them:

“You are of your father the devil, and your will is to do your father’s desires.”

Created But Not His

I know some wrestle with this idea, because we are “created in His likeness” right? That’s what the bible teaches. But being created in His image does not mean that we are His children. I can hear you gasp at that comment. Let me explain.

Look at your life. Are you obeying God as your Father, or is He simply that “big man in the sky” that is there to make you have a good life? Is He the Father loves you, or is He the one you say, “sends people to hell”,” so you want nothing to do with Him.

You see, He created you and gave you a choice. And when sin has taken hold of our lives, we choose to deny Him as our Father. It isn’t He that divorces us, it is we that divorce Him. It is we that choose this life over an eternal life with Him because we’d rather live our best life now.

Listen to these words for the letter of 1 John.

1 John 3:8-10

Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

We’ve talked a lot about the fruit of our heart, that is our words and our deeds. Here Scripture says that if our fruit is the practice, the continued sin, then we are of the devil. We act just like him. If we are God’s children then God’s seed, His Holy Spirit abides in us, and we cannot keep sinning because we have been born of God.

Go all the way back to when we talked about the Pharisee Nicodemus coming to Jesus at night and Jesus telling Him, “You must be born again, you must be born from above.” That is we must be born again of God, regenerated you might hear it said. This is done by us trusting in and believing Jesus is the Savior, the Son of God, and asking Him to be the Lord of our lives. And when He is the Lord of our life, we will seek to obey Him and the Father, by the power of the Holy Spirit within us.

But you have to hear these words! That’s the problem the Pharisees and religious leaders had in Matthew 12, they didn’t want to hear it. They didn’t want to receive it. So Jesus says this:

John 8:47

Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

If you are of God, you will hear and heed His Words. But if not, then you prove you are not a child of God.
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Faith and Blood

So Jesus waves His hand over the crowd in front of Him and says, “For whoever does the will of my Father in heaven is my brother and sister and mother.”

He’s saying, “look my mom and my brothers are family by blood here on the earth, but you have the choice to be my mother and brothers if you will obey my Father as I have.”

You want to know God’s will for you?

Believe on the One He has sent.

How do we obey God? By placing our faith in Jesus His Son.

What made Abraham so great to God that He made a covenant with Him? Abraham believed God. He heard His Word, He trusted His Word, and He obeyed God because He believed.

We’re not part of God’s family by our fleshly blood. We are part of His family because we choose to be, by placing our faith in Jesus. Faith over blood you might say.
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Romans 8:9 says, “Anyone who does not have the Spirit of Christ does not belong to him.”

Romans 8:11 says, “For all who are led by the Spirit of God are sons of God.”

Who Is Your Father

The question we have to ask ourselves is “who is my Father?” Look at your life and see the fruit of your own heart. Are you hearing God, listening to Him, obeying Him? Have you placed all your faith and hope in Christ?

If you’ve heard and believed then praise God because He has adopted you into His family.

Romans 8:15b

but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Your Extended Family

So here’s the other great lesson in this Scripture. One day we’re going to have that great reunion in eternity. And in this reunion you’re going to get to see many who are in your family that you had no clue about.

My hope is that you already know many who are in your spiritual family. And that you treat them as brothers and sisters, and mothers and fathers. With love, dignity, and respect.

If you are in Christ, then you are one of a large family of believers. You’ve got brothers and sisters you don’t even know yet. But I tell you, we welcome you as family. We want you as family. You belong in God’s family with us. Your faith in Christ, makes you my brother, my sister, my mother, my father, by faith, by Jesus’s blood.

I taught this message Sunday August 7, 2022. You can find the video here on YouTube.

3 Ways to Stay Full

Sermon notes based on Mathew 12:43-45.

Idea: It takes more than a prayer to keep the house cared for.

Intro

I don’t like to go on vacation much. It is stressful for me, and I find myself looking forward to being back home, in familiar surroundings…specifically my own bed.

I believe one of the common things to do before going away on vacation is to clean the house. Because who wants to come back to a dirty house right? When we return we’ve then already gotta unpack and put away all the dirty clothes, which just makes for more work for us.

And when we leave, we usually lock the doors, turn on the alarm, have the mail picked up or stopped, and many of us will leave a light on.

That light is left on so that someone thinks you are home right? Because a robber won’t typically break into an occupied home. And that gives us a little comfort.

When a home is occupied, no one else can move in either.
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A Strong Man’s House

A few weeks back, when we first began looking at this interaction between Jesus and the Pharisees, Jesus said:

Matthew 12:29 ESV

Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.

Today He tells a story about a demon returning to an empty house.

Jesus is telling this parable to teach about the condition of the Pharisees and religious leaders, and those that did not follow His teaching.

This Scripture has caused concern and fear for many of us because it is difficult to discern the meaning of. So we’re going to try and give some insight to this and make an application of it in our own lives.

Scripture

Matthew 12:43–45 ESV

“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”

Jesus tells this parable in light of the fact He had just banished a demon from a young man’s life. At that healing the Pharisees made the claim that He did so by the power of Satan. To which Jesus gives the response of entering the strong man’s house to plunder.

What He is saying there is that He, in God’s power, while here on earth, Satan, the strong man, was bound. And He had plundered, stolen from Satan this young man He’d healed, cast the demon out of.

But it wasn’t limited to just this one instance with this one man. Jesus was here, on the earth, rescuing many from Satan’s hold. And he is still doing so today.

So in essence, Satan was at that time, “cast out.” The Kingdom of God was at hand in Jesus’s presence, giving rest to the people that accepted Him as the Messiah.

When He was gone, those who remained in unbelief, would face a worse state. And this truly happened.

Between the ascension to Heaven after his resurrection and the fall of Jerusalem to Romans, the Jews had truly fallen into a worse state than prior to Jesus’s coming the first time. And for many, their rejection remains, hence their “unforgivable sin” of remaining opposed to Christ as their Lord and Savior as we discussed a few weeks back with that other fear producing Scripture.

Application

So that’s a brief explanation of the text, as we broke it down even further Tuesday night, but what about now? What can we learn?

I want to give you three applications of this text today.

The Prayer

Many of us became Christians by saying what is known as the sinner’s prayer. Classically it goes like this: Confess I’m a sinner, I agree to repent from my life of sin, and I trust in Jesus’s death on the cross, and ask Jesus to live inside my heart.

If you pray this then we say you are saved.

The truth is, this prayer isn’t actually in the bible. There are some Scriptures that point to such a prayer such as…

Romans 10:9 ESV

because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

The idea being the same, confess, and believe. And you can find many other Scriptures about confessing our sins, believing the death and resurrection, and the Holy Spirit living within us afterward.

Yet, many of us know someone that has told us they prayed the prayer, and for a while they lived a better life, only to at some point fall away from belief altogether.

What about them? What happened?

I believe this is such a case as Jesus speaks of here in this parable.

The person lives for themselves, then at some point comes to Christ praying a prayer, they clean up their life, but then later on find themselves in a worse state of affairs.

Seed Planting

What I believe often happens is similar to Jesus’s parable of the farmer planting seed. One part of the parable speaks of seed that fail on rocky ground, it sprang up quickly but the soil was shallow and had no root, and withered away.

Sometimes we pastors make it too easy on our listeners. We want you saved. And that is why this little rote prayer came about.
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Unbelief

So we have convinced people to say a prayer and they walk away believing they are saved in that moment. But so much can go wrong with this.

Was the confessing and believing truly from the heart of the person? Was their heart true? Was their believing true and lasting?

We don’t know the heart of a person. We can only see and know the fruit. And for many, they say the prayer and then try and clean up their lives on their own and fail. Because their faith wasn’t truly real, they didn’t receive the Holy Spirit. So they try to become something they aren’t, a regenerated soul.

Jesus said, the house was emptied and cleaned up. Maybe they had a reprieve from sin for a while, but they still had an empty house. It didn’t have the Holy Spirit’s presence in it to keep it filled.

This is why the truly saved, the truly born again, do not need to fear this verse. Your house, the temple, is full of the presence of God.

A Return to the Old

The other example is of that person that said the prayer, but when they went home they didn’t truly leave their old life.

It’s like being an alcoholic, and God giving you relief from that addiction, yet you’ve never cleaned out the cupboards of the house of all the alcohol you’ve stored up. So for a time, you thought the house was empty, but then you open that cabinet of temptation and fall right back into an even worse state than before.

Again, you wanted to be saved, but you just weren’t quite ready to give up all that you were…the old life. So you return to who you were before, and man is it harder to come back into the light after returning to the dark.

This is one way our prayer system fails.

Jesus never taught His followers to say a prayer. He told them, “follow me.” He told them to pick up their cross and follow Him. He told them to leave their riches behind, even when it came to mother and father, He is to be the most important to us.

But many of us say the prayer, but don’t give Him our lives. Our hearts are still far from Him.

When we truly want to be saved, and our hearts are truly ready, we will give Him all of us. We will leave all behind to follow Him. We will obey, glorify, live for Him daily. We will lose this life to gain His.
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Filling the House

This third application goes along with the second. When you leave the old life, when you empty yourself of those old desires, what do you fill your house with? We already mentioned the Holy Spirit. But the Spirit needs to be fed. It too needs to be kept full. It needs to abide in the source of life, Jesus.

Jesus said, “I am the vine, and…”

John 15:4–6 ESV

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.

To abide, we must keep building on that relationship with Christ, and God the Father. We do this by remaining in His Word. His Word helps us to get to know Him better. It keeps that connection up between the Holy Spirit in us and the Father. It feeds the soul, it fills the house.

When we aren’t in His Word, when we aren’t spending time soaking up the Father, we can grow cold. Our house may have the Holy Spirit in it, but we’ve cut it off from the source of life…the Vine. We become weaker, unable to resist the temptation to go back to the old ways of life. I’m not saying we lose our salvation, but I am saying we can find ourselves in a position we don’t want to be in for sure. We can still face dire consequences for our wrong actions in this life even if we gain eternity in Heaven afterward.

God’s Word builds up the soil and nourishment for the seed that is planted within us to grow and produce fruit.
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Along with keeping in God’s word, our lives need to be filled with prayers between us and the Father. Communication is foundational to any relationship. The Father wants us to communicate with Him, and He will with us. This too is abiding in the Christ, because Christ Himself spent much time with the Father in prayer.

That Fruit

That fruit He mentions is a life filled with Godliness. It is the result of our abiding in Him. It is the fruit of a truly changed life, redeemed, regenerated, born again by the Holy Spirit.

We don’t act all holy because we fear hell once we’ve been truly saved, we obey God and his Law because we are saved. Because He says for us to obey His Word. If we love Him, we will do what He commands.

John 14:15 ESV

“If you love me, you will keep my commandments.”

Protecting the Home

I want to leave you with one more idea…that is protecting the home.

Just like when you leave your house for vacation, you arm the alarm. For some us, we keep ourselves armed in the home just in case.

We have to treat our lives the same way. Scripture tells us here, the demon came back. In the story, he came back with a vengeance (7 is complete). Scripture tells us that Satan prowls like a lion seeking our ruin. So he will attack, he will try to find an open door or open window. so we must arm ourselves against him.

How do we arm ourselves?

Ephesians 6:10–18 ESV

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,

Closing

Trust in the Lord, place all your faith in Him and abide in Him the rest of the days of your life.

Look, if you’re going to confess Christ as your Savior, then you’d better mean it. You’d better take into account all that is required to do so. It is more than a prayer, it is your word, and it is your heart. Don’t come to him half hearted, Scripture says He’ll spit you out. He wants all of you. The question is, do you want all of Him and will you give Him all of you.

If you’re going to have an empty house, you’ll need to fill it with the right thing. Feel it with Jesus. Fill it with the Holy Spirit of God the Father. And then abide in Him every single day.

John 14:23 ESV

Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.

Find Belonging in a Digital Church

For many of us, our fondest memories of the church experience, at least here in the states, are filled with being together physically in a space, usually in a building called, “the church.” When I first began to envision starting a new church in my own community, that is exactly what I pictured we would become as well.

Bring on Covid in early 2020, and everything changed. Most churches went digital. I at first resisted, until Easter 2020 when I began doing recorded messages. We didn’t really have a “congregation” at the time, but this was a way for us to minister to folks at home. Fast forward two years later, and while most churches have decided to no longer focus on digital but instead put most of their effort on those physically present, we have remained, and even expanded, our digital only focus. God opened my eyes to a need for those that cannot or do not choose to attend physically.

The truth is, there is a prevailing attitude among many Christians that if you aren’t physically in the building then you are not part of the Church (Big C). I’d never personally thought that, but my eyes were awakened to it for sure especially since all the arguing around Covid and “closing the doors” to now receiving messages about us not being a church because we are digital only. My wife has severe anxiety issues, and with Covid, a heightened sensitivity and fear of contracting the virus. She’s not the only one, there are many others out there still not comfortable, or due to health reasons, can’t gather physically. And that is okay. You still need a church community, a family, a place to belong to, to encourage you, to help build you up in the faith, to pray for you, to include you in the life of the Church.

So to you that cannot, or maybe choose not to, attend a physical gathering for a church community. We want to say, you still have a place of belonging with many digital churches out there. You are still part of the body of Christ! We, Innovate Christian Community Church, apologize for those that have demeaned you for not attending. We recognize there are many physical and mental barriers for some that keep them from physically gathering. And we’re here to tell you, “that’s okay.” Our hope is that you would find a community, digitally, to belong to even if it isn’t ours.

The truth is that most of us enjoy gathering together, as those are our fondest of memories of the church experience. Maybe you can’t right now. Maybe not ever with a large group. You can still gather digitally and make new memories of belonging, family, and be included.

I still get questioned, “when are you going to open your doors,” i.e. gather physically, become a physical church, etc. The truth is, we aren’t! I am thankful to God that He has opened my eyes to this need and thankful for every person He has brought our way to minister to…and with! The “with” is the other part of this. You have gifts, talents, abilities, and a calling (purpose) God has given you. We want to encourage, empower, and equip you to make use of these gifts for the Lord’s glory.

I don’t want this to be a sales pitch for us, but an encouragement to you if you’ve been made to feel there is no place to belong in the Church for you, there is. There are many churches, digitally focused on including you, and welcoming you into their family. We are just one of them! It is important to me to let you know, you have a place of belonging and are not to be left behind just because you don’t gather in a church building.

Innovate Church includes the homebound, the anxious, the depressed, the lonely, and the forgotten, in a caring community for the purpose of building God’s Kingdom together with Him.

Canceled Debt

Sermon Notes/Deeper Study

Contained below are the notes and some of the research found for my recent sermon on Luke 7:36-50. This Scripture contains Jesus’s interaction with a Pharisee named Simon that invited him to his home for a meal. While there a woman of ill repute comes in and washes Jesus’s feet with her own tears and then dries them with her hair and anoints them with perfume. This was her display of faith and love for Him. Simon protests that Jesus shouldn’t have let “such a woman” to touch Him. To this Jesus responds with a parable about two men that owed a debt each to a certain moneylender they could not repay. Still, this moneylender forgives their debt.

Luke 7:36-50

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he canceled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he canceled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

Intro

This section of Scripture follows Jesus’s speaking of how the commoners and tax collectors accepted John’s words and baptism, but the Pharisees did not.

Today’s story illustrates just that fact.

Invited

We begin today’s study looking at an invitation for Jesus to come and dine with a Pharisee.

It was the custom when inviting a guest, especially a special guest, you would have made ready a wash basin for the guest’s feet before entering the home. The person would likely be greeted with a kiss as many still do today, and due to the dry dusty, windy air, oil would be offered for one to fix their hair.

Though invited, the Pharisee did none of this for Jesus.

We have a woman that shows up to the meal…uninvited.

There were others there that were not invited guests but had only come to likely listen in on the conversation. It was customary to leave the front door open for others to come in and take seats by the wall.

What is it that makes this woman special?

The Sinner

Luke calls her a “woman of the city, who was a sinner.” Most believe her to have likely been a prostitute, or at the least a woman of no good reputation.

But what Luke tells us about her is her actions towards Jesus when she hears that He is there at Simon’s.

She stands behind Jesus’s feet weeping, and she begins to cleanse his feet with her tears and her hair.

Ancient Seating and Eating

For most of us here in the west we picture eating being done at a table with everyone sitting upright and knees/feet pointing inward under the table.

Think about the picture of the Last Supper. That is a completely western view of the event.

But this is not how the ancient Jew or Greek would have done so at this time.

As we note the text says Jesus was reclining and His feet were behind Him.

Here we can see how they would have been seated and how she would have accessed His feet.

Her Humility

After weeping and cleansing His feet, she lets down her hair to dry them.

It was considered a disgrace for a woman to let her hair down in public.

She then proceeds to kiss His feet.

Kissing the feet is said to have been a sign of utter humiliation and servitude before the feet of a rabbi.

While kissing His feet, she anoints them with the perfume she brought in with her. (In later stories of Jesus being anointed, it is said the cost of the perfume was possibly 300 denarii).

It was customary to anoint the head of the guest. But she, being so humble, could only anoint His feet.

Nothing mattered to her in that moment but Christ.

All the Pharisee could see and think was how sinful a woman she was and his unbelief that Jesus, a supposed prophet, would let her touch Him.

The Debtors

Instead of seeing the good and humbleness of the woman, Simon, the religious Pharisee, only sees her past misdeeds. And he questions how Jesus could let such a woman touch Him.

Simon’s heart was hard towards this sinner…and probably all sinners.

How often we might find ourselves hardheartedly judging someone whom we know there history.

How often we might play the same comparison game Simon has in his own head that we see Jesus draw out using the parable of the debtors.

Jesus knew Simon’s question, and He goes right to the cause of the question…Simon’s thinking he is better than she is.
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The debts mentioned are 50 and 500 denarii. Basically two month’s wages versus two years of wages.

No matter the debt, both debtors were in the same situation, they couldn’t pay.

By the grace of the moneylender though, they are both forgiven.

How would you respond? If you only owed 2 month’s worth of your salary or two years worth? How much would your debt affect your gratitude towards having it wiped off the books?

Debt Forgiven

Simon was comparing himself to her and thinking he was better than her because he wasn’t as bad as her. Jesus asks him the question, which person in the parable loved the moneylender more?

Through pursed lips you might imagine, Simon recognizes it is the one with more debt.

Just like the two debtors in the parable, you cannot repay God for the debt you owe Him. You must be forgiven.

The point wasn’t about which one loved Jesus more as much as it was about how you may compare yourself to another thinking, “at least I’m not as bad as that guy.” Neither could pay their debt. Both are sinners in need of forgiveness.

Faith in Love

Jesus then points to the sinner woman, and says to Simon, “look at her…”

“You judged her a sinner, and that is true, but she has recognized her sin and the debt she owed. Here’s how I know…”

Through her actions, she proved her faith in Jesus.

Through her actions, she showed her love for Jesus.

James is famous for pointing out that faith without actions is dead. Well here you have the opposite that is also true.

As Paul says in Gal 5.

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. Galatians 5:6 ESV

Jesus doesn’t question that she is a sinner. However, He recognizes her sins are forgiven because of how she displays her love to Him. To which He then says to Simon…

“Her sins are many, but they are forgiven, and she has shown this through her love for me.”

And He flips the tables on Simon telling Him, in my words here:

“You don’t love me as she loves me because you don’t think you need forgiveness. You believe you’ve sinned only a little.”

Jesus Forgives

Jesus then tells her those words that we should all desire to hear: “Your sins are forgiven.”

And this blows the mind of all the others that were in that room watching this interaction play out between Jesus, Simon, and the woman.

It was just one of many things, many sayings that Jesus did that showed who He was. For He was God in the flesh, and His claim to forgive sins proved this, and angered the Jews. They knew that only God could forgive sin, and as Luke reports of their questioning of Jesus’s forgiving sin elsewhere in his gospel, it was blasphemy for a man to claim to forgive sin, or do anything else only God could do.

And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” Luke 5:21 ESV

Nonetheless, the woman recognized her need for forgiveness and sought out Jesus, but the Pharisee did not believe himself to be such a sinner in need as she.

Saved by Faith

Notice, Jesus tells her in verse 50, it is her faith that has saved her.

It wasn’t her cleansing of His feet. It wasn’t even her love for Him…though I dare say you can’t love Christ and not be forgiven. But it is her faith that saved her.

By faith alone are we saved, and our reaction, or fruit, of being saved is the same love and devotion as she has displayed here. Jesus shall be our everything, our master, our husband, and Lord. And if He is then we are indebted to show Him our love and devotion.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Romans 5:1 ESV

Salvation is Free

Like the men in the parable, Simon, and this woman, you owe a debt to God. We all do. But it is a debt you and I cannot pay. In truth, some of us may owe more or a little less than others, but it isn’t the amount that matters.

The truth is, we are all in debt.

But God’s forgiveness is offered. He gave Jesus Christ to cancel that debt. The debt wasn’t forgiven, it was paid for by His only Son on the Cross.

Our payment was written in red on the check that is Christ’s body on the Cross. And we know the check was cashed when God raised Him from the grave three days later.
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But you have to accept the gift, by faith. But you can reject it and it will be of no good to you.

Listen to this parable…because God’s forgiveness is free, but it isn’t automatic.

we can reject His grace if we will. In 1830, a man named George Wilson was arrested for mail theft, the penalty for which was hanging. After a time, President Andrew Jackson gave Wilson a pardon but he refused to accept it! The authorities were puzzled: should Wilson be freed or hanged? They consulted Chief Justice John Marshall, who handed down this decision: “A pardon is a slip of paper, the value of which is determined by the acceptance of the person to be pardoned. If it is refused, it is no pardon. George Wilson must be hanged.”
The Bible Exposition Commentary (Chapter Six: Compassion in Action (Luke 7))

Discussion Question

Can you love Jesus and not have faith in Him?

Extra Notes

The posture at meals was a reclined one with the feet out behind.

Her sins were ten times those of Simon…at least in Simon’s mind.

The woman didn’t come to dine. She came to show her love to Jesus.

She anointed his feet with perfume, not just oil. Possibly 300 denarii worth…a year’s wages. Mark 14:5

Two years’ wages for one and two months for the other…neither could repay. Denarius was one day’s pay.

There was contempt in Simon’s “this man” comment.

Jesus knows the sinful condition of both the woman and Simon.

Jewish rabbis did not speak to nor eat with women in public.

Exported from Logos Bible Software, 1:47 PM July 3, 2022.